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Albert Jay Nock (October 13, 1870 – August 19, 1945) was an influential American libertarian author, educational theorist, and social critic of the early and middle 20th century. ==Life and work== Throughout his life, Nock was a deeply private man who shared few of the details of his personal life with his working partners. He was born in Scranton, Pennsylvania (U.S.), the son of Emma Sheldon (Jay) and Joseph Albert Nock, who was both a steelworker and an Episcopal priest. He was raised in Brooklyn, New York.〔http://www.libertarianism.org/publications/essays/stylish-elegance-biography-albert-jay-nock〕 Nock attended St. Stephen's College (now known as Bard College) from 1884–1888,〔Wreszin, Michael (1972). ''The Superfluous Anarchist: Albert Jay Nock'', Brown University Press, p. 11.〕 where he joined Sigma Alpha Epsilon fraternity. After graduation he had a brief career playing minor league baseball, and then attended a theological seminary and was ordained as an Episcopal priest in 1897. Nock married Agnes Grumbine in 1900 and the couple had two children, Francis and Samuel (both of whom became college professors), but Nock separated from his wife after only a few years of marriage. In 1909, Nock left the clergy and became a journalist. In 1914, Nock joined the staff of ''The Nation'' magazine, which was at the time supportive of liberal capitalism. Nock was an acquaintance of the influential politician and orator William Jennings Bryan, and in 1915 traveled to Europe on a special assignment for Bryan, who was then Secretary of State. Nock also maintained friendships with many of the leading proponents of the Georgist movement, one of whom had been his bishop in the Episcopal Church. However, while Nock was a lifelong admirer of Henry George, he was frequently at odds with other Georgists in the left-leaning movement. Further, Nock was deeply influenced by the anti-collectivist writings of the German sociologist Franz Oppenheimer, whose most famous work, ''Der Staat'', was published in English translation in 1915. In his own writings, Nock would later build on Oppenheimer's claim that the pursuit of human ends can be divided into two forms: the productive or economic means, and the parasitic, political means. Between 1920 and 1924, Nock was the co-editor of ''The Freeman''. ''The Freeman'' was initially conceived as a vehicle for the single tax movement. It was financed by the wealthy wife of the magazine's other editor, Francis Neilson, although neither Nock nor Neilson was an dedicated single taxer. Contributors to ''The Freeman'' included: Charles A. Beard, William Henry Chamberlin, Thomas Mann, Lewis Mumford, Bertrand Russell, Lincoln Steffens, Louis Untermeyer, Thorstein Veblen and Suzanne La Follette, the more libertarian〔Presley, Sharon (1981). "Suzanne La Follette: The Freewoman," ''Libertarian Review'' (Cato Institute).〕 cousin of Senator Robert La Follette. Critic H.L. Mencken wrote: When the unprofitable ''The Freeman'' ceased publication in 1924, Nock became a freelance journalist in New York City and Brussels, Belgium. "The Myth of a Guilty Nation,"〔Originally published in 1922 by B. W. Huebsch, Inc. Published in 2011 by the Ludwig von Mises Institute.〕 which came out in 1922, was Albert Jay Nock's first anti-war book, a cause he backed his entire life as an essential component of a libertarian outlook. The burden of the book is to prove American war propaganda to be false. The purpose of World War I, according to Nock, was not to liberate Europe and the world from German imperialism and threats. If there was a conspiracy, it was by the allied powers to broadcast a public message that was completely contradicted by its own diplomatic cables. Along with that came war propaganda designed to make Germany into a devil nation. In the mid-1920s, a small group of wealthy American admirers funded Nock's literary and historical work to enable him to follow his own interests. Shortly thereafter, he published his biography of Thomas Jefferson. When ''Jefferson'' was published in 1928, Mencken praised it as "the work of a subtle and highly dexterous craftsman" which cleared "off the vast mountain of doctrinaire rubbish that has risen above Jefferson's bones and also provides a clear and comprehensive account of the Jeffersonian system," and the "essence of it is that Jefferson divided all mankind into two classes, the producers and the exploiters, and he was for the former first, last and all the time." Mencken also thought the book to be accurate, shrewd, well-ordered and charming.〔 In his two 1932 books, ''On the Disadvantages of Being Educated and Other Essays'' and ''Theory of Education in the United States'', Nock launched a scathing critique of modern government-run education. In his 1936 article "Isaiah's Job", which appeared in the ''Atlantic Monthly'' and was reprinted in pamphlet form in July 1962 by The Foundation for Economic Education, Nock expressed his complete disillusionment with the idea of reforming the current system. Believing that it would be impossible to persuade any large portion of the general population of the correct course and opposing any suggestion of a violent revolution, Nock instead argued that libertarians should focus on nurturing what he called "the Remnant". The Remnant, according to Nock, consisted of a small minority who understood the nature of the state and society, and who would become influential only after the current dangerous course had become thoroughly and obviously untenable, a situation which might not occur until far into the future.〔Harris, Michael R. (1970). ''Five Counterrevolutionists in Higher Education: Irving Babbitt, Albert Jay Nock, Abraham Flexner, Robert Maynard Hutchins, Alexander Meiklejohn'', Oregon State University Press, p. 97.〕 Nock's philosophy of the Remnant was influenced by the deep pessimism and elitism that social critic Ralph Adams Cram expressed in a 1932 essay, "Why We Do Not Behave Like Human Beings". In his ''Memoirs of a Superfluous Man'', Nock makes no secret that his educators: In 1941, Nock published a two-part essay in the ''Atlantic Monthly'' titled "The Jewish Problem in America".〔Nock, Albert Jay (1941). ("The Jewish Problem in America," ) ''The Atlantic Monthly'', June 1, pp. 699–705.〕 The article was part of a multi-author series, assembled by the editors in response to recent anti-Semitic unrest in Brooklyn and elsewhere "in the hope that a free and forthright debate will reduce the pressure, now dangerously high, and leave us with a healthier understanding of the human elements involved." Nock's argument was that the Jews were an Oriental people, acceptable to the "intelligent Occidental" yet forever strangers to "the Occidental mass-man."〔Crunden, Robert Morse (1964). ''The Mind and Art of Albert Jay Nock'', Henry Regnery Company, pp. 183–84.〕 Furthermore, the mass-man "is inclined to be more resentful of the Oriental as a competitor than of another Occidental;" the American masses are "the great rope and lamppost artists of the world;" and in studying Jewish history, "one is struck with the fact that persecutions never have originated in an upper class movement". This innate hostility of the masses, he concluded, might be exploited by a scapegoating state to distract from "any shocks of an economic dislocation that may occur in the years ahead." He concluded, "If I keep up my family's record of longevity, I think it is not impossible that I shall live to see the Nuremberg laws reenacted in this country and enforced with vigor" and affirmed that the consequences of such a pogrom "would be as appalling in their extent and magnitude as anything seen since the Middle Ages." Despite this obvious dread of anti-Semitism, the article was itself declared by some to be anti-Semitic, and Nock was never asked to write another article, effectively ending his career as a social critic. Against charges of anti-Semitism, Nock answered, "Someone asked me years ago if it were true that I disliked Jews, and I replied that it was certainly true, not at all because they are Jews but because they are folks, and I don't like folks." In 1943, two years before his death, Nock published his autobiography, ''Memoirs of a Superfluous Man'', the title of which expressed the degree of Nock's disillusionment and alienation from current social trends. After the publication of this autobiography, Nock became the sometime guest of oilman William F. Buckley, Sr.,〔Buckley, Jr., William F. (2008). ''Let Us Talk of Many Things: The Collected Speeches'', Basic Books, p. 430.〕 whose son, William F. Buckley, Jr., would later become a celebrated author and speaker. Nock died of leukemia in 1945, at the Wakefield, Rhode Island home of his longtime friend, Ruth Robinson, the illustrator of his 1934 book, "A Journey into Rabelais' France". He is buried in Riverside Cemetery, in Wakefield. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Albert Jay Nock」の詳細全文を読む スポンサード リンク
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